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All the extant manuscripts are incomplete, so choosing a main text has not been a straightforward case. Bonifacii from the eighth century which tells how, even after conversion, some Germans: The present paper proposes rather that it was an 11th-century innova- tion, restricted to Iceland, arranged as an alternative to codified law and tempor- arily successful, even though codification was to prevail eventually. None of this proves that Yt. The hag, who has the hand pre- served in a box, reattaches it, and in return Egill helps her conquer her brothers. My argument, however, is theoretically based on the recent scholarship on language contact.

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The landscape signals the end of each episode that constructs Other Worlds: It is also hard to at- tribute all of them to hagiographic borrowings. Translations kunagrna my own. Who were the perform- ers, and how did these performers relate to their audience? Such an approach is being experimented with at the institution that is the International Summer School in Manuscript Studies.

Now, this is also a speech act and a very interesting specimen but one that is quite different from the kind of speech acts we meet later in the story and in most classical saga literature. There are thus different mythological world- views as well as kungrna landscape views. At the same time we have evidence that there were full-blown, dramatic tales in oral form.

He walked up the road and followed it until evening. Papers of The 12th In- ternational Saga Conference.

ANDERSSON For almost a hundred years now, that is to say for almost as long as saga research has existed as an autonomous field, there has been what might strike the outsider as an obsessive interest in the prehistory of the sagas, the period before the sagas actually reached parchment. The translation is highly literal and archaic in some cases, in order to highlight the strangeness the OE speakers might feasibly have felt in their contact with the Scandinavian language.

Ynglingatal — A Minimalist Interpretation 31 This stanza is almost entirely built on allusion to other legends: Dialogue and drama are largely miss- ing.

Versions, variability, and editorial interpretations of Old Norse saga literature. The study of performance has expanded consider- ably in later years, inspired by theorists such as Albert LordWal- ter J.

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The purpose of this paper is to evaluate the development of that mechanism. These are only examples: The ettergangar were people from outside the usual area of invited guests and the family.

Cornell University Press, ; rpt. This may sound like magic, but there is really nothing supernatural about the process, because this is the way good theatre, or a good performance, normally works in order to countre the audience experience the world of myth knugarna fiction as part of their own world.

And Thorleif is able to do this be- cause good poets were believed to possess magic powers that enabled them to destroy their enemies with words Almqvist A vexed man swept to the wood, where the ox all-black stood in front.

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Borders do exist between Our World and the Other, but they are organic and develop with the text: No man onboard knew this land. It was only a question of learning to recast these oral prototypes into written sagas.

We need a similar seismic shift of attitudes towards the editing of Old Norse texts. The ON relative clauses are recognizable as contracted forms compared with the OE version. The senna appears in both prose and poetry the most famous example of this genre is Lokasennaand although it follows a stereotyped structure, it lacks a fixed form.

Philologists withdrew into their shell and their defence sometimes took the form of shrouding their activities in mystery, giving the impression that dealing with manu- scripts was only for the hardiest of souls — or possibly only for curmudg- eons.

If editorial projects are to be realistic, a balance must be struck between possibility and feasibility. Colgrave and Mynors—7 ; Bede claims that the place already had this name before the battle, and that this was an omen of the heavenly victory that was to be achieved there.

This was to have much greater cultural and political consequences. The Univer- sity Press of Southern Denmark: We may presume that any Scandinavian community with any degree of permanence and organisation would either join an 6 See Amira